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020 _a9781402046193
040 _aES-MaUEC
050 4 _aRB155.65
_bT446 2006 EB
082 0 4 _a610
245 1 4 _aThe Moral, Social, and Commercial Imperatives of Genetic Testing and Screening :
_bThe Australian Case
_cedited by Michela Betta
260 _aDordrecht
_bSpringer International Publishing
_c2006
300 _a1 recurso en línea (XVI, 270 p.)
336 _aTexto (visual)
_btxt
_2rdacontent
337 _aelectrónico
_bc
_2rdamedia
338 _arecurso electrónico
_bcr
_2rdacarrier
490 1 _aInternational Library of Ethics, Law, and the New Medicine,
_v30
520 _aThis is a dynamic book that successfully combines global and local thinking with regard to an emerging technology that will contribute to the expansion of proteomics and pharmacogenomics, the science of tailored healthcare and treatments. Genetic testing and screening will change the way people understand health, diagnostic knowledge, illness but also crime, databases and private information, paternity, and self-knowledge. In addition to giving individuals the opportunity to think differently about their well-being, it installs a new taxonomy in terms of illness, because its probabilistic effects will introduce a new narrative in the health discourse of 21st century society. While in the past people could be classified as being healthy or sick, now, through genetic testing and screening, adults can be classified as being healthy, predisposed to an illness, probably at risk, at risk, or carriers of certain risks. The effects of this taxonomy do not remain confined to the individual who is tested but extends to an entire family, as genetic knowledge is family knowledge. But the technology of genetic testing and screening installs a second dramatic register in the prenatal phase when cells and embryos are tested and subsequently altered in order to hit targets of perfection. However, this technology can also be seen as a strategy for the acquisition of new knowledge about oneself, as it instigates a different attitude towards ourselves in a scenario in which the notion of life as a singular noun is seriously questioned by cultural practices that make it necessary to speak of forms of life. The complexity of the Self resulting from this epistemological shift evoke the ancient Greco-roman practices of the care of the self leading to self-knowledge. Genetic testing and screening could therefore be understood as a form of self-quest, and attempt to discover what we are beyond our wishes and desires - beyond what we would like to be.
650 0 7 _aGenética
_2embne
_9138044
700 1 _aBetta, Michela
_eeditor literario
_984348
_0Local
856 4 0 _uhttps://go.openathens.net/redirector/universidadeuropea.es?url=https://link.springer.com/book/10.1007/978-1-4020-4619-3
_zAcceso a este recurso digital (usuarios Universidad Europea de Madrid)
901 _ai9781402046193
907 _a.b12813801
_b10-10-17
_c01-10-14
942 _2lcc
_cLE
945 _aRB155.65 T446 2006 EB
_g1
_ieBOOK
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_z06-04-17
988 _aEBOOK, EBSPRINGERrevisado
998 _am
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_b13-02-17
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