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| 003 | ES-MaUEC | ||
| 005 | 20231121155325.0 | ||
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| 007 | cr nn 008mamaa | ||
| 008 | 221202s2022 sz a o |||| 0|eng d | ||
| 020 | _a9783031144325 | ||
| 024 | 7 |
_a10.1007/978-3-031-14432-5 _2doi |
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_aES-MaUEC _bspa _cES-MaUEC _dES-MaUEC |
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| 050 | 4 |
_aGN502 _b2022 EB |
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| 100 | 1 |
_aAlefaio, S. _q(Siautu) _eautor _4aut _4http://id.loc.gov/vocabulary/relators/aut _9689197 |
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| 245 | 1 | 0 |
_aPacific-Indigenous Psychology : _bGaluola, A NIU-Wave of Psychological Practices _cby Siautu Alefaio-Tugia |
| 250 | _a1st edition 2022 | ||
| 264 | 1 |
_aCham _bSpringer International Publishing _c2022 |
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| 300 |
_a1 recurso en línea (XXV, 208 páginas) _b18 ilustraciones, 17 ilustraciones a color |
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| 336 |
_atexto _btxt _2rdacontent |
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| 337 |
_aelectrónico _bc _2rdamedia |
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| 338 |
_arecurso electrónico _bcr _2rdacarrier |
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| 347 |
_aarchivo de texto _bPDF |
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| 505 | 0 | _aPart I. Context: Changing tides in knowledge construction for re-informing psychology -- Fa'asinomaga - Introducing the Pacific diaspora -- The crisis of 'importing' psychology for practice in Oceania -- New problems need NIU method - the birth of Pacific-Indigenous psychology -- Saili Matagi: example of Pacific-indigenous psychology through offender rehabilitation -- Part II. Rediscovery: Impact of culture through language with Samoa's collective houses of wisdom -- Fa'afaletui: the process of collective wisdom-searching with NIU-method -- Collaborators for Change - Notable cultural authorities -- Collaborators for Change - Community-village leaders -- Collaborators for Change - Church leaders -- Part III. NIU-psychology: Reducing inequalities through cultural innovation -- Suli vs Tagata Noa - The psyche of being 'others-centred' -- Tofā Sa'ili - NIU metrics for measuring change -- Va'ai, Fa'alogo ma Tautala: NIU-Ideology reducing inequalities in human development -- NIU-Psychology for sustainable wellbeing. | |
| 520 | _aThis book provides an overview of Pacific-Indigenous knowledge as insights of Oceanic citizen-science to inform culturally-safe practice for psychology. It profiles contemporary Pacific needs in areas of crisis such as family violence, education disparities and health inequities, and points to ancient Pacific-indigenous knowledges as tools of healing for global diasporic communities in need. The historical evolution of psychology's knowledge base and practice illustrates a fundamental crisis in the method of producing knowledge for psychology - the absence of Pacific-indigenous cultural knowledge. It suggests more effective research methodologies grounded in Pacific-Indigenous epistemologies and ontologies for psychology and overall community capability. It fosters practice perspectives and strategies based on NIU-psychology (New Indigenous Understandings) for innovative solutions to modern-day crises of humanity. | ||
| 988 | _aSpringer_Psychology_2022 | ||
| 650 | 7 |
_2embne _9140561 _aEtnopsicología |
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| 776 | 0 | 8 |
_iPrinted edition: _z9783031144318 |
| 776 | 0 | 8 |
_iPrinted edition: _z9783031144332 |
| 776 | 0 | 8 |
_iPrinted edition: _z9783031144349 |
| 856 | 4 | 0 |
_uhttps://go.openathens.net/redirector/universidadeuropea.es?url=https://doi.org/10.1007/978-3-031-14432-5 _zAcceso a este recurso digital (usuarios Universidad Europea de Madrid) |
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| 998 |
_b11/2023 _dg _eb _zSI |
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