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007			cr nn nnnaamaa
008			190814s2019 gw | o |||| 0|eng d
020			_a9783030191948
024	7		_a10.1007/978-3-030-19194-8 _2doi
040			_aES-MaUEC _bspa _cES-MaUEC _dES-MaUEC
050		4	_aBF697 _b2019 EB
245	0	0	_aFrom Self to Selfie _bA Critique of Contemporary Forms of Alienation _cedited by Angus Kennedy, James Panton.
250			_aFirst edition 2019
264		1	_aCham _bSpringer International Publishing : _bImprint: Palgrave Macmillan _c2019
300			_a recurso en línea (XVII, 228 páginas)
336			_2rdacontent _aTexto _btxt
337			_2rdamedia _aelectrónico _bc
338			_2rdacarrier _arecurso electrónico _bcr
347			_atext file _bPDF
505	0		_aPart 1 -- 1. Introduction: Classical and Contemporary Forms of Alienation; James Panton -- 2. The Emergence of the Self in History; Frank Furedi -- 3. In Praise of Selfish Individualism; Jamie Whyte. 4. Self-Enlightenment; Angus Kennedy -- 5. 'Of Individuality, as One of the Elements of Wellbeing.' J.S. Mill and the Nineteenth-Century Liberal Individual; James Panton -- 6. The Rise and Fall of the Rule of Law; Jon Holbrook -- Part 2 -- 7. Autonomy and the Birth of Authenticity; Tim Black -- 8. Self, Society, Alienation: From Marx to Identity Politics; Josie Appleton -- 9.. Anti-Humanism and the Deconstruction of the Liberal Subject; James Heartfield -- 10. Narcissism and Identity; Claire Fox -- 11. New Forms of Alienation; Frank Furedi -- 12. Conclusion: The Self and Its Prospects; Angus Kennedy.
520	3		_aThis edited collection charts the rise and the fall of the self, from its emergence as an autonomous agent during the Enlightenment, to the modern-day selfie self, whose existence is realised only through continuous external validation. Tracing the trajectory of selfhood in its historical development - from the Reformation onwards - the authors introduce the classic liberal account of the self, based on ideas of freedom and autonomy, that dominated Enlightenment discourse. Subsequent chapters explore whether this traditional notion has been eclipsed by new, more rigid, categories of identity, that alienate the self from itself and its possibilities: what I am, it seems, has become more important than what I might make of myself. These changing dynamics of selfhood - the transition From Self to Selfie - reveal not only the peculiar ways in which selfhood is problematized in contemporary society, but equally the tragic fragility of the selfie, in the absence of any social authority that could give it some security.
988			_aSpringer_Psychology_2019
650		7	_2embne _9442020 _aConfianza en sí mismo
650		7	_2embne _9137880 _aYo (Filosofía)
700	1		_aKennedy, Angus _eeditor _4edt _4http://id.loc.gov/vocabulary/relators/edt
700	1		_aPanton, James _eeditor _4edt _4http://id.loc.gov/vocabulary/relators/edt
710	2		_aSpringerLink (Online service)
773	0		_tSpringer eBooks
776	0	8	_iPrinted edition: _z9783030191931
776	0	8	_iPrinted edition: _z9783030191955
856	4	0	_uhttps://go.openathens.net/redirector/universidadeuropea.es?url=https://doi.org/10.1007/978-3-030-19194-8 _zAcceso a este recurso digital (usuarios Universidad Europea de Madrid)
942			_2lcc _cLE
998			_b06/2020 _dz _eIG _zSI